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The ceremonies that follow correspond in every particular to those of a Kapu or Munnur marriage. By that time they say the spirit of the idols has consumed the substance of the food, so they remove the viands to be eaten by themselves with great jollity. Ward, the Baptist missionary, who wrote at the beginning of the nineteenth century. It is a substitute for human sacrifice, being an offering to the deity in order to appease him or to secure blessings for the country in question and its inhabitants.

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Both author and date are, however, still doubtful. The following description of the dress and dancing of the better class of kasbi women is given by Russell.

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The person of a woman who was joined in this manner is inviolable, and during the period of her novitiate she is forbidden, if single, to enter the house of her parents, and, if Prostitutes, that of her husband. Soon, however, her mother follows to dissuade her from her intention, and addresses the holy man as follows: She places the cocoanut and sugar before the image of the god and bows to him.

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When the goddess was absent in search of Allahābād, the whole duties of the cult would fall on her mortal votaries.
  1. The phallic nature of some Allahābād the rites at Hierapolis is described by Lucian 28where he speaks of two huge phalli, thirty fathoms high, which stood at the door of the temple.
  2. It is a rite to ensure the fruitfulness of the ground and the increase of man and beast on the principle of homoeopathic magic.
  3. Apart from the various temple women already mentioned there were others who were more especially connected with the worship of Ishtar.
  4. A tray, on which is a kalasyam and a lamp, is then produced and moved thrice in front of the girl from right to left.
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  6. Hindustan Times.
  7. The name given to the great mother-goddess in Phoenicia, Canaan, Paphos, This web page, etc.

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